Sunday, February 22, 2015

To Thine Own Self Be True

Honesty- such a lonely word… and the focus of this unit in 8th Grade Advisory. Stemming from current events- “Deflate-gate” and A-rod finally, officially pleading guilty to using steroids- we discussed the topics of cheating and honesty in sports, in school and in interactions with others. 
Aside from considering why it is wrong to be dishonest, we wanted the students to think about the following issues:
1.     How does behavior affect the impression others have of us even if it is in the past? (Past deceit- does that make us “untrustworthy”?) How does one develop a good reputation?
2.     Loss of trust- how essential is trust in our relationships? If we lose it, is it easy to get back? How about in parent- child relationships? Friendships? Teacher-student relationships?
3.     Why is “success at all costs” antithetical to our moral beliefs?
4.     Why do people cheat?  Do we ever feel like we are in that position?
5.     How does it feel for those of us who do not cheat? Is it frustrating?
6.     “Everybody does it”- does that excuse behavior?
7.     “No harm done”- is that true that no one is impacted by our deceit?
One issue we discussed with the students is whether in the age of technology people are more dishonest or less.  Some data from 13-17 year olds from 2009 indicated:
·        More than 35% admitted to using their cell phones to cheat.
·        52% admitted to some form of cheating involving the Internet.
·        38% said they copied text from Web sites and turned it in as their own work.
·        65% of students with cell phones say they use them at school, but only 23% of parents think their children use cell phones during school hours.
·        69% of schools have policies that don’t permit cell phone use, but more than half of all kids ignore them.

Jeffrey Hancock, on CNN, wrote in his article “The Internet Might Help Keep You Honest” that technology has made possible three new forms of deception.  The first he calls the “butler lies” “Little lies we tell one another to avoid social interaction.”  For example, claiming one is in a tunnel and is losing reception, or saying you just received a text when you read it hours go, and did not want to respond. In this way we use technology as a “social buffer.”
The second form of deception he calls “sock puppets.”  “Individuals who provide reviews or commentary about their own work, usually highly positive, of course.” On the internet one can choose any identity one wishes.   This second form leads to the “Chinese water army” where thousands of people are paid to get together to write the same reviews. 
On the other hand, Hancock quotes research which indicates that technology actually makes us less likely to be dishonest to each other.  In these studies, people were less prone to lie via e-mail that in person.  Why? This is similar to why we often find that people write e-mails that are more caustic than they would say in person.  There is no risk of having to see the person’s reaction. (This is the same reason why children find it easier to bully via the internet). 
We asked our students this week to consider “Are you a truthful person? Do you intentionally mislead others?”  We asked them to be honest with themselves.
As parents and educators, we model the importance of honesty.   Whether it is honesty at work, in our relationships or even with them.   The way we interact with our teens in an honest, but caring way, fosters trust between us.
In this week’s parasha the description of the Aron (ark) is found.  In Shemot 25:11 it states that the Aron is to be made of wood and to be covered in gold on the inside and the outside.  Why use gold on the inside where no one will see it.  The ark exemplified the midda of being “tocho k’baro”- one’s external behavior should reflect one’s inner essence.
In fact, this character trait is so important that the Gemara in Berachot 28a states that Rabban Gamliel denied entry to the Beit Midrash to anyone who was “ein tocho k’baro”- his outside was not like his inside.  Why was this kind of honesty so important to Rabban Gamliel? It is the same type of honesty we want in our students.

We particularly want to encourage this type of honesty during the teenage years when our children are developing a sense of self.  We want them to be true to their “insides” “tocho”.  During this age making choices by “honoring their true selves”  rather than basing decisions on their peers’ behaviors takes a significant amount of courage. We proclaim “let your bar be like your toch.” The first step, which they are learning to do during this time of adolescence, is to help them find their true selves, and be proud of who they are.    We encourage our children to be individuals and to have the courage to be so.  “To thine own self be true.”  


Advisory Update:
Sixth Grade- Students focused on what are the activites that distract us from maintaining good time management and what are some solutions to avoiding those distractions?

Seventh Grade- Students understood the sensitive situation in Gaza and the world view.  

Eighth Grade-  A unit on honesty ended with a lesson on lying and its impact. 

Sunday, February 8, 2015

Real Strength For Men- Super Bowl Style?

 For those of you who have been loyal readers for some years now you know that I typically write a Super Bowl column after the game. Now, you might be thinking that since I mentioned the Super Bowl in the column right before the game I fulfilled my obligation. Right?

Not quite. I know that in last week's column I mentioned some of the commercials during the game for their negative impact. I wanted to mention another commercial presented by Dove they call “What is real strength- for men.” You can view this commercial at

I use the Dove campaign for real beauty in lessons with my female students as they have developed these wonderful videos regarding body image and true beauty. Based on the findings of a major global study, The Real Truth About Beauty: A Global Report, Dove® launched the Campaign for Real Beauty in 2004. The campaign started a global conversation about the need for a wider definition of beauty after the study proved the hypothesis that the definition of beauty had become limiting and unattainable. Among the study’s findings was the statistic that only 2% of women around the world would describe themselves as beautiful. Since 2004, Dove® has employed various communications vehicles to challenge beauty stereotypes and invite women to join a discussion about beauty.  In 2010, Dove® evolved the campaign and launched an unprecedented effort to make beauty a source of confidence, not anxiety, with the Dove® Movement for Self-Esteem.” They have also created a curriculum for students to help young girls improve their body images.

Now, Dove is seeking to bring their campaign to males. As you can see in the commercial, caring is true strength. Why did they launch their campaign during the Super Bowl? Jennifer Newsom contributtor to the documentary 'The Mask you Live In – exploring American masculinity, answers this question in her article “What are boys learning from the Super Bowl?” “It is difficult to imagine a more hypermasculine public ritual than the Super Bowl. Muscular men shoving and slamming against each other, seeking dominance over one another, and being revered and rewarded for violence while scantily dressed women dance on the sidelines.” She shares that “hypermasculine norms” lead to dangerous consequences for boys, like the fact that half of boys and men who experience depression or anxiety will not get help. She notes increased drinking in boys under 17 and other at-risk behaviors. Newsom attributes much of these behaviors to the fact that we raise boys by telling them that “real men don't cry” or express their feelings.

In a new study in 2014 “Care Makes a Man Stronger,” Dove partnered with masculinity expert Dr. Michael Kimmel which revealed:

  • 86% of men say that the idea of masculinity has changed versus their father's generation
  • 9 out of 10 men today see their caring side as a sign of strength.
  • Only 7% of men around the world can relate to the way the media depicts masculinity
    Dove's goal is to express to men that is is okay to care and to show emotion. It is our job as parents of boys to raise boys who realize that demonstrating and expressing emotion is not a weakness, but rather a strength.

As I commemorated the 12th yahrzeit of my father, Rabbi Steven Dworken a”h, last week this message came to life. My father was truly emotional and never afraid to shed a tear in public. As a pulpit rabbi, he often cried during a stirring Dvar Torah, or even at a simcha. In fact, on my wedding video, if one listens closely, one can hear me saying to him under my breath, as he recited the berachot as m'sader Kiddushin, “Daddy, don't cry!” as I was afraid he would set me off. My father was known for his incredible “heart,” (which he would pronounce “haht” with his Boston accent), and his wonderful ability for empathy and connecting with others. I grew up understanding that “real men do cry.” It has allowed me to grow as a more sensitive human being myself, and reminds me daily of the importance of raising my own sons with the strength to care.

Sunday, February 1, 2015

One Thing For Parents To Do Before The Super Bowl

            A new law took effect in Israel on January 1st that models need to have a body-mass index of at least 18.5.  They call it the “Photoshop Law” as it also demands that if photoshopping is used on an image, it must be noted on the bottom of the photo.  The purpose of this law is to prevent models from losing too much weight and endangering their health.  More importantly, this law protects those who view these models and are therefore influenced to emulate them. This law was initiated by Israeli fashion photographer Adi Barkhan who was inspired to make a change after he lost his friend Hila Elmaliah, a model, to an eating disorder.   A research study published in Pediatrics noted that about “two thirds of American girls in the fifth to 12th grades say that magazine pictures influence their image of an ideal body; about half of girls in those grades said the magazine images made them want to lose weight.”
This past week we begin our series of Adolescent Life Workshops with our seventh graders.  The girls’ workshop focuses on the impact of the media on body image.  What are the messages that the media sends to girls about body image? Today’s children are more and more dissatisfied with their bodies, from as young as the age of five.  The media clearly has an impact on this trend.   As Common Sense Media states, “Unrealistic, sexualized, and stereotypical images and messages about bodies and gender are rampant on the media your kid consumes.”  If our children are exposed to these unrealistic body types, they come to believe that they are ideal.  87% of female television characters aged 10 to 17 are below average in weight.  
            In my workshop with the seventh graders,  we speak of the unrealistic images to which we are exposed daily.  We discuss the photoshopping done on every ad they see.  We focus on the over-sexualized images they see daily in the culture around them.  Most importantly, we discuss the definition of “true beauty.” 
            With the advent of social media, now our teens are not only comparing themselves to celebrities, but also to their peers.   Young girls are constantly posting pictures of themselves for the world to see and comment on.  “In Youtube videos, innocent girls are asking Internet audiences to tell them if they are pretty or ugly.  They are rating each other on Instagram.  They bare themselves and beg for feedback on   They edit their selfies and drink in advice about how to improve their online image.”  Teens are turning to the Internet for body image validation.  The Internet is like a “super-peer.”  Research has just begun to ascertain the negative impact this criticism and judgment have on a young girl’s body image.  “In a world where the feedback is constant, often negative, frequently public and interactive, it can’t be good.”   (Note, that this all affects boys as well as girls, although my focus is girls in today’s article).
            I eagerly rushed to get this article out before the Super Bowl as an article I read on Common Sense Media urged me to do so. (I have quoted Common Sense Media before.  Just a reminder, it is a great resource if you want to see if a movie, book, tv. show is appropriate for your child, as it provides detailed ratings of violence, sexual content etc.).  The Super Bowl is another example of how the media affects our children.  In their video “Three things to talk to kids about before watching the Super Bowl” they highlight important discussions to have with your child regarding body image, stereotypes and sexism and even violence before watching the game.  Please take the time to watch the few minute video before the game at :
            Additionally, Caroline Knorr writes an article at where she discussed the sexism and impact even the commercials our children watch during the Super Bowl have on them.   Her points are essential as we note that 80% of ten year old girls have been on a diet.  What messages are they getting?   Please take the time to read this very quick article before the game, as it highlights some recommendations for parents at the end.
            I know many of you are saying to yourselves, “Why can’t she just relax and enjoy the game?”  Okay, I’ll try, but I’ll be able to relax a bit more if I know we are helping our children withstand the dangerous impact the media can have on them.

Advisory Update:
Sixth Grade:  Our sixth graders began their Time Management unit as they were introduced to how time management can help them avoid procrastination and handle their workloads.
Seventh Grade:  Seventh graders focused on the situation with Hamas in Gaza to better understand how they can make an impact.  They also had their first lesson in the Adolescent Life Workshops series where the boys focused on physiological development and the girls on body image.

Eighth Grade:  Eighth graders continued their unit on honesty in school. 

Sunday, January 4, 2015

Having THE Talk- Are Teens Really Listening?

 “Why don't you ever listen?!?” Sounds like a common refrain in households where teens abide. It might escalate to “Hello! Am I talking to the walls?” At times it is difficult to ascertain whether their earbuds are in or not. The truth is, they have slyly tricked us all. They look like they are not listening, but they truly are absorbing every single word.

Research demonstrates that teens are in fact listening to what we tell them. 70% of teens identify their parents as the most important influence in their lives, according to Rice and Veerman. Research over and over again proclaims that teens emphatically state that their parents' opinions and discussions with them affect their decision making in all at-risk behaviors including drinking alcohol, engaging in other illegal substances etc.

Those conversations at dinner- where we see them rolling their eyes and eager to get out of the kitchen and on-line? That too is an act! When families eat dinner together children are less likely to drink, smoke, use drugs, have an eating disorder, get depressed, consider suicide, fail at school or have sex. They must be listening to something we're saying at those dinners!

In fact, teens actually like spending time with us more than they will admit. An Associated Press/MTV Study of Young People and Happiness of 2007 asked people ages 13-27 “What makes you happy?” The top answer that question was “spending time with family.” “Parents are seen as an overwhelmingly positive influence in the lives of most young people. Remarkably, nearly half of teens mention at least one of their parents as a hero.”

In an article written by a religious Christian named Steve Wright, he quotes another piece of interesting research, “The Barna Research Group found that Eighty- Five percent of parents with children under the age of 13 believe they have primary responsibility for teaching their children about religious beliefs and spiritual matters. However, a majority of parents don't spend any time during a typical week discussing religious matters or studying religious materials with their children.” Interestingly enough, he ends his article quoting Devarim 6:7-9 (otherwise known to us as the “shema”)- “Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.” Recite your values over and over until they practically get sick of it. Or more accurately, until they can recite it in their minds without your even being there. Don't ever stop having the “talks.”

For those who have been reading my column for some time, you will recognize that this is my opportunity to bring up my favorite Gemara regarding Yoseph, Yaakov and parenting. When Yoseph was in the house of Potiphar, far from home and his family, he faced the difficult situation of the wife of Potiphar. The Gemara in Sotah 36b describes, “It was taught in the School of R. Ishmael: That day was their feast-day, and they had all gone to their idolatrous temple; but she had pretended to be ill because she thought, I shall not have an opportunity like to-day for Joseph to associate with me. And she caught him by his garment, saying etc. At that moment his father's image came and appeared to him through the window and said: 'Joseph, your brothers will have their names inscribed upon the stones of the ephod and yours amongst theirs; is it your wish to have your name expunged from amongst theirs and be called an associate of harlots?' Immediately his bow abode in strength.”

Clearly Yoseph's father was far away in Canaan- how could he have seen the image of his father Yaakov in the window? That image of Yaakov that he saw was the voice in his head. Over and over he had heard his father say, “Good boys don't act that way. In our family, our values are...” And, of course, like any teenager, (Yoseph was just 17 when he went to Egypt), he said to his dad, “I know, I know- why do you keep on telling me the same thing?!” And, yet, Yaakov continued sending those messages. That is why, when faced with challenge to his morality, he heard that voice in his head.
So, when we have our frequent “talks” with our children they say to us, “I know, I know- enough already!” And, yet when they are faced with challenge, whether peer pressure to do the wrong thing or the temptation to engage in any at-risk behavior, they will hear our voices in their head, and practically see our images before them reminding them of what they should do.

Returning to the paragraph from Devarim quoted by Mr. Wright, that perek does really stress in the importance of constant conversations with your children about issue that are important to you. In actuality, experts share that there aren't any big “talks” you should be having with your kids. Dr. Yocheved Debow, in her book Talking About Intimacy And Sexuality- A Guide For Orthodox Jewish Parents, stated, (page 8), “One of the biggest myths about how parents should provide sexuality education to their children is the notion of 'the big talk.' This is the idea that all parents must have one important and serious conversation with their children about puberty and menstruation and changes children should expect in their bodies. Some parents may choose to include something about sexual activity and their values in this regard during this important conversation. Once we have had a big talk with our children and presented them with what we perceive they need to know, we have successfully fulfilled our parental responsibilities in this area. This notion, however , is false. Speeches do not necessarily educate. There are no values that we transmit to our children in a single conversation, whether about faith or manners or respect or the importance of an education. We allow ourselves to be in an ongoing conversation with our children about many topics, which we address in different ways at different ages and stages of development. We encourage dialogue and listen to our children's thoughts and opinions about these matters. Our job actually begins when our children are very young...Remembering that educating about sexuality is in fact so much more than simply educating about the sexual act helps us recognize the need for conversations with our children over the years.”

( TO HEAR MORE OF DR. YOCHEVED DEBOW'S ADVICE AND EXPERTISE JOIN US ON WEDNSDAY JANUARY 7, 7:30 PM ON THE TOPIC OF “What Every Parent Needs To Know About Development and Sexuality: A Workshop for Parents of Children All Ages and Stages”).

They are listening, as we have proven above. So, let's not stop talking. Or as Mr. Wright ends his column, “Your teens are what are you saying?”

Advisory Update

  1. Sixth Grade- Students discussed what it is like to get their first middle school report card. They hypothesized why they got the grades they did and set goals for how they can do better. They also prepared themselves for a talk with their parents about those goals.
  2. Seventh Grade- Our seventh graders ended their unit on “When Life Gives You Lemons” focusing on the power of self-talk and affirmations in maintaining a positive attitude and achieving resiliency. They culminated this unit in a visit from Mrs. Shifra Srolovitz, a Child Life Specialist, who trained them in decorating stuffed dogs with inspirational messages for ill children, utilizing the skills they learned in Advisory.
  3. Eighth Grade- Students discussed the power of Instagram and social media in general and the impact it has on social exclusion and privacy. 

Tuesday, December 23, 2014

Mi Lashem Eilai- Chanukah And The Social Lives Of Our Teens

“Mi lashem eilai” – Whoever is for Hashem come with me.  Chanukah is the holiday combatting the concepts of cliques (social exclusion), and negative peer pressure. You have to excuse me, as I just heard Dr. Norman Blumenthal present last week on the parent’s role in navigating a child’s social life, so my view of Chanukah was with these lenses. When Matityahu said, “Mi lashem eilai” – he was proclaiming that everyone- no matter who- can be a part of this movement.  All were welcome, as it was not an exclusive group.
Additionally, we know that by proclaiming “Mi lashem eilai” Matityahu was stating that no matter how pervasive the Greek culture is that surrounds them, and no matter how strong the “peer pressure” was to worship idols, they would stand up to that pressure and do the right thing.  The neis of Chanukah includes “Rabim b’yad m’atim” – the many in the hands of the few. The story demonstrates that even if the pressure that surrounds you is “great” the few who do the right thing can win over.  One need not give into the masses, even if it is difficult.
Dr. Blumenthal explained why the phenomenon of “cliques” is so common in the Middle School years.  During this time of preadolescence to adolescence they are switching their primary focus from their family unit to their peers as they “individuate.”  But, they are still transitioning, and not quite independent yet, and are still yearning for some sort of “family unit.”  They create a peer family in Middle School. Unfortunately, this creates some hurt as there are those who feel left out.
What is the best response to a child who is feeling left out, according to Dr. Blumenthal?  After you first empathize, it is important to help them move on and demonstrate to them how not to make fitting in to that group so important.  How your child deals with peer rejection will help him or her deal with more intensive disappointments later in life. 
Dr. Blumenthal talked about how the social lives of our kids have changed due to the advent of technology. Loweer levels of empathy and loss of privacy are two results, according to the research. (Imagine if Matityahu had access to social media- how quickly his army would have grown!)
I want to add another result of the growth of technology use among our teens.  The most obvious change is that we always knew that kids can say hurtful things to each other, but social media and the internet give them a safe outlet to express things they might not otherwise say face-to-face. Additionally, in the past, if someone said an insulting comment to you, you could go home and try to put it out of your mind. Today, the comment is always there in cyberspace, follows you to yhour house, and spreads quickly among your peers.
In a less obvious way, Instagram has changed social interactions as well. Our teens are posting photos of moments they experience.  Often, these are social gatherings where another peer was not invited.  It is inevitable that another child will be hurt- why wasn’t she invited to the sleepover?  Instead of dealing with these hurt feelings and “moving on” teens begin to check Instagram more frequently to see if they are excluded again.   True, as Dr.  Blumenthal said, your teen will not always be invited, and sometimes he needs to “tough it up” and deal with not being invited.  On the other hand, we need to sensitize our children how hurtful postings can be, and the potential distress they can cause.  In the “olden days” when we sent out invitations and not all were invited, we asked those who were invited to be discreet as to not hurt the feelings of others.  I want my children to be just as sensitive when posting on Instagram.  True, there is peer pressure to post those moments- as you look like a “loser” if you aren’t posting. Yet, it is about resisting that pressure to do that right thing.
As parents, it is wonderful to provide our children with social experiences. It is important to model to our children that more important than being in the “in crowd” is doing the right thing and being sensitive to others.

Advisory Update
Sixth Grade: Mazel Tov! Our sixth graders experienced a Mock Bar/ Bat Mitzvah where they had the opportunity to put into practice the Bar/ Bat Mitzvah Etiquette they had learned.  Rabbi Frankel played the Bar Mitzvah boy and I was the Bat Mitzvah girl. The students heard Divrei Torah, waited on line at a buffet, did a chesed project and danced. 
Seventh Grade:  Students discussed how to cope with the little stresses in life and how combatting negative thinking can help us cope.

Eighth Grade:  Students just recently completed their “Self- Evaluation” forms for high school where they record extra-curricular programming in which they were involved.  They had the opportunity to contemplate “What am I good at?” “What makes me unique?”, followed by a lesson highlighting the importance of doing good for its own sake. 

Sunday, December 7, 2014

From Gratitude to "Gimmee"- The Battle Against Materialism


Today I took my children on our yearly trip to the store to each pick out one toy to donate to the Chanukah Toy Drive.  It is one way we take a step back from all the commercialism that surround us during this season, and the lists they  have been making for the Chanukah presents they want to receive.  It is quite ironic that we begin this time of year with Thanksgiving, where we focus on being grateful for what we have, and then spend the rest of the month struck withthe case of the “gimmees” with yearning  for all that we don’t have.
This past week’s parasha speaks of the meeting of Eisav and Yaakov in Bereishit 33:8-9, 11), “[Eisav] said, ‘What is your relationship to this camp that I encountered?” And, [Yaakov] said, ‘[I sent it] in order to find favor in the eyes of my master.’  And Eisav said, ‘I have much, my brother, let what you have remain yours.’  [But, Yaakov replied] ‘G-d  has been kind to me, and I have everything.’ And, he persisted and [Eisav] took.”
The Chofetz Chaim on these words stresses the two different life outlooks that Eisav and Yaakov had.  Yaakov said, “I have everything”- I have all I need, and I have no need for anything more. Eisav, on the other hand,  said that he has “much,” but can always need more material possessions.  He will never acquire “everything” as he always wants more and more.  As we know “Eizehu ashir hasameach b’chelko.” “Who is rich? He who is happy with what he has.” 
How do we raise our teens with this Yaakov philosophy and not with the Eisav philosophy?
 Unfortunately, we are fighting a losing battle, as a recent research study by Dr. Jean Twenge and Dr. Tim Kasser, published in the Personality and Social Psychology Bulletin indicates. They surveyed 355,000 high school students starting in the mid-1970’s until today to monitor materilistic values.  Teens were asked questions regarding how often they wanted a new car, or their views on being wealthy one day.  Today’s teens desire money more than in the 1970s.  However, even though their desire for wealth and material goods has increased, their desire to work hard to achieve that wealth has lessened.   They are less willing to work to earn what they want. They call this a “fantasy gap” and it is consistent with previous studies which indicate increased narcissism and entitlement.   Twenge says that teens mistakenly believe that the “good life” is the “goods life.” 
Kasser adds that placing intense importance on money and possessions is associated with depression and anxiety, according to his earlier research.
What can parents do to combat this increasing materialism?  Twenge suggests limiting exposure to advertising.  Advertising does not demonstrate the hard work that goes into obtaining the objects they are advertising.  Having a discussion about the advertisements is also impactful.  Parents should also talk to children about how much items in their lives cost, so they can have more realistic expectations about the income needed to obtain the objects they want.  As I wrote in my previous blog, helping teens focus on gratitude for what they have and what others are lacking is an important way for them to put less focus on objects they want. 
It was also found that children with low self-esteem were more likely to be materialistic, and they needed objects to make them “happy.” Children with high self-esteem find “happiness” through friendships, helping others and sports.  Research indicates that parents can decrease materialism by being accepting,  supportive and helping boost the self-esteem of their children, minimizing their need to use material objects to boost their self-images.
Clearly, we as parents often over-indulge our children, which can exacerbate the situation.  They often manipulate us by telling us that “everyone has it” and they will be misfits and outcasts if they don’t have that item.  The teenage need to fit in with peers includes the need to wear or have what everyone else has.  Due to actual neurodevelopment, adolescents often do not think about consequences and therefore,  the impact that their financial demands can make on the family is not usually their focus.  Whatever we can do to “just say, ‘No’” can help.  Instead of buying things for our children to show we care, we can try to spend time with them, (and not at the mall!)   
Some other ideas are:  Making them wait.  See if their desire for the object will die down if they do not get it right away.  Have your children prioritize what they want.  Setting an example, as with all behaviors is essential.  What is our own focus on materialistic objects? 
In a Christian newsletter I found on-line on the topic of materialism they encourage parents to ask their children the following regarding holiday presents:  “Have your teen make a list of the top five presents they want to receive.  Then ask: 1. What influenced you to rank your presents in this order? 2.  Do you think this present will be this important to you next year at this time? Why or why not?  3. Do these presents have any eternal significance to your life or another’s life? Do you think that should matter?  4. If we had the option to give our Holiday budget for presents to a needy family, would you agree to give a. all of it? b. half of it? c. some of it?  d. none of it?”
Experts also stress the importance of seeking out other families in the community who share similar values.  Luckily, Judaism highlights the fleeting nature of the material  and the everlasting nature of the spiritual. Within our own community/religion/culture we have the right messages if we reinforce them correctly.  By talking about the Eisav mentality which surrounds us with the our teens, in a frank manner, we can introduce them to the Yaakov mentality of being content with what one has . 

Advisory Update:
Sixth Grade:  Sixth graders began the “Hey Dude,  Don’t Be Rude” unit by focusing on Bar/Bat Mitzvah ettiquette and behavior.
Seventh Grade: Students focused on the secret to resiliency when it comes to facing adversity in life.

Eighth Grade:  “What Am I Good At?” was a question our eighth graders focused upon.  What makes them unique?