Sunday, April 30, 2023

Five Magic Words

  In 2018 we were privileged to host Chava Willig Levy, a”h, who passed away a few weeks ago, as a presenter at our summer faculty meeting.  I had heard her at that year’s Mikvah Dinner and I knew we needed to bring her to Yavneh for some pre-school year inspiration. When I heard of her passing I felt sadness and felt the need to share her message. 


Chava Willig Levy contracted polio at the age of 2, only four months after the polio vaccine was discovered, but not yet well-known and available.  She was attached to an iron lung for months, but remained permanently paralyzed from the neck down.  Levy not only lived but earned her bachelor’s degree summa cum laude from Yeshiva University in French literature and her master’s degree in counseling psychology from Columbia University. She was a writer, lecturer, and an advocate for people with disabilities. She married and had two children.  


Chava’s autobiography is called Life Not With Standing and is quite inspirational. 

The book tells of her numerous surgeries and hospitalizations as a child due to her polio, how she is confined to a wheelchair for life, and her struggles with getting married.  Chava’s book was full of humor and wisdom.  She wrote of a summer camp experience in a camp for “handicapped children.” She fell flat on her face in front of the whole lunchroom. Instead of rushing to pick her up, the director of the camp approached her and asked, “Tell me, how would you like to be helped up?”  For the first time in her life, she was asked to take control and decide how she would get up.  She cannot help falling, but she is the one who determines how she will rise again.  


This is an important message for our children- as they will fall and they need to learn how to get up. 


Chava’s story reminds me of what Rabbi Yitzy Haber shared with the 7th graders to launch the unit in Advisory “When Life Gives You Lemons- Coping With Adversity In Life.” In a humorous way, Yitzy speaks of his battle with cancer as a young boy,  and how humor was his way of coping.  He shares a story about how after his surgery to have his leg amputated he needed to learn how to walk with an amputated leg.  Yitzy was so excited to finally walk.  The physical therapist said to him, “Okay, I am going to teach you how to fall.” Yitzy was puzzled.  “I came here to learn how to walk!”  The therapist replied, “First you need to learn how to fall. You need to learn to fall the right way, in order to get up again.” The metaphor is powerful.  All people fall.  All people face hardship.  It is how you get up that makes the difference.  


Not only do our children need to learn how to get up, they also need to learn how to fall.  With the right resilience skills they can fall without terrible results. 


We will assist them and support them, but they cannot rely on us to do it for them and to bail them out.  They are the only ones who can get themselves up again.  We, as parents, need to teach them the skills to fall with grace and allow them the independence to do so.  




Our children need to learn how to get up as well.  


 Shlomo HaMelech states in Mishlei 24:16,

“A righteous person falls seven times and gets up.”  These failures apply to all areas of life, including spiritual growth.  Rav Hutner said on these words, “The fool thinks the righteous person gets up despite his falls; the wise person understands that he can only ‘get up’ and grow because he falls.  You have fallen numerous times, and you will fall again numerous times. That is not, G-d forbid, a negative prediction, but a fact of life. But there is a concept of ‘losing a battle yet winning the war’. You can fall to your evil inclination time and time again. But as long as you are resilient and dust yourself off and continue to fight, you have not been defeated, and you’ll ultimately prevail and win the war.” 


In her book, The Blessing Of A Skinned Knee, Dr. Wendy Mogel stresses the importance of allowing our children to struggle and fail.  If we overprotect them from feeling pain, they are also protected from growth.  If they are insulated they are incapable of dealing with any adversity and become “teacups” that “chip like a teacup” when confronting difficulty. 

When Chava spoke to our faculty at the inservice day the topic of her presentation was “Five Magic Words,” She applies those magic words to parenting and as educators, we need to apply those words to our interactions with our students, parents, and colleagues. Those five magic words were “Thank you for telling me.”   As she said, “My grandmother used to say, "Little children, little problems; big children, big problems." When my kids were preschoolers, I already saw that she was onto something. Worries  about diaper rash paled in comparison to tensions that had emerged since my cherubic  children acquired the gift of speech. 

How I dreaded those back-and-forth battles of words and wills! Each one reminded me of  an exhausting ping-pong match, a match I inevitably lost. Then one day, almost by  accident, five little words slipped out of my mouth. Like magic, my potential ping-pong  match evaporated before it began.” 


Chava explained that we often attempt to distract, dismiss or dissolve what others are trying to tell us (especially our teens).  These five magic words can improve relationships with our teens, spouses and even total strangers. They reinforce the teller to tell what is on their mind again in the future, as you compliment him/her for telling you this time. In fact, the week after Chava spoke Rabbi Knapp shared with the faculty that he had used those magic words a few times that week and they “worked wonders.”  


Thank you for telling me. Who would have imagined the power of those words?!


Chava wrote an article called “The Bad News About Barney.”  Barney the dinosaur is the topic of her article. While as parents of middle schoolers you may not have watched that show for some time, she maintains that the show is “dangerous.” Writes Chava: What's so dangerous about Barney? In a word, denial: the refusal to recognize the existence of unpleasant realities. For along with his steady diet of giggles and unconditional love, Barney offers our children a one-dimensional world where everyone must be happy and everything must be resolved right away.

"Using denial as a primary coping strategy," confirms Lisa Korman, M.D. a child psychiatrist in New York City, "means that, unlike PBS's luminaries such as Sesame Street and Mr. Roger's Neighbourhood, Barney and Friends does not help children learn to tolerate sorrow, pain, frustration and failure.

She continues to give examples. When the character Kathy is upset because she has no siblings, Barney responds “You have parents and a grandmother. They love you very much. That’s a great family.”  Or when another character says, “I am having a bad day,” he responds “Now that we are together your day will be better.”   She quotes Jeanette Hainer, “"Children can't learn to walk without falling. If you always carried them to prevent the inevitable scrape, both their muscles and their social skills would be severely underdeveloped. Similarly, sugarcoating painful moments can diminish a child's ego strength." There we are again. The importance of falling. 

And, that is where the five magic words come in.  Chava gives an example of what Barney should do. When Kathy is afraid of going to the doctor, he should say, “Thank you for telling me.” And, then continue with “What scares you the most…” 

Chava Willig Levy was a role model for us all. יהי זכרה ברוך.


Advisory Update:

Sixth Grade: Students focused on the the obligation to be upstanders

Seventh Grade: Students began their unit on Do Not Stand Idly By by focusing how they can stand up for Israel. They discussed the bias against Israel that often exists. 

Eighth Grade; Students focused on the dangers of marijuana as part of their substance abuse unit. 








Sunday, April 23, 2023

Choose Life!

  My daughter who is studying in Israel for the year had the privilege of joining a trip to Poland the week before Pesach.  For those of us who have joined such a trip we know how impactful and life-changing it can be.  She was able to go back to Israel before returning to the United States, and there is nothing like going to the Kotel after returning from Poland, asserting with pride that we rebuilt and the Nazis did not win.  That is the emotion that I often feel when experiencing Yom Hoshoah one week and then Yom Haatzmaut the following week. 


I told my daughter that when I went to Poland during my year in Israel, seeing the ghettos and the concentration camps was incredibly emotional and poignant, allowing me to feel the lives of my grandparents and their families and what they went through. But, somehow, seeing the life that was before the Holocaust,  like visiting Yeshivat Chochmei Lublin of Rabbi Meir Shapiro or the shul of the Rama, the city of Gur- the home of the Sfat Emet and the homes with the mezuzot, was equally moving.  I felt inspired and challenged to carry on the Jewish life, the teaching and the transmission of Judaism. 


I recently attended a shiur before Pesach by Dr. Danielle Bloom and she referenced a book called People Love Dead Jews by Dara Horn.  Quite a title!  I have only begun reading the book, but the beginning already struck me.  She asks “What, I asked, was the point of caring so much how people died, if one cared so little about how they lived?”  Horn is a professor of Jewish history and literature and said that her efforts are in “making sure to tell the stories of how Jews had lived and what they had lived for, rather than how they had died.”  One example with which Horn begins her book is how Anne Frank’s diary has sold more than 30 million copies world-wide and her house hosts over a million visitors a year.  And yet, when one employee tried to wear his kippa to work, he was told he could not as they needed to stay “neutral.”  (After four months the museum gave in and allowed him to wear his kippa).  And, in fact, she continues “several direct references to Jewish practice were edited away” from the original publication of the diary.  An instance of caring about how Anne Frank died as a Jew, but not about how she lived. 


And, so when I visited the shul of the Rama who wrote a gloss on the Shulchan Aruch, and saw the seat in which he sat, I celebrated how he lived, and how the people of his shul and community lived as Jews. I left there inspired to continue their legacy. 


As we celebrate Yom Haatzmaut this week, we are in essence celebrating the ability to live the Jewish life that my grandparents and their family lived pre-war- without fear, with independence and with pride.  


In my home, as we cooked and prepared for Pesach, we watched the Dee funerals and the interviews of the people who visited the Dee family.  We felt the deep sadness as the Dees are part of our “family.”  One aspect that struck us all was the ability of Rabbi Dee to not focus on the death of his wife and children, but rather on how they lived. He asked us all in his eulogy and would ask all those who paid shiva calls to learn something or do something different with the way we live our lives. The residents of the Efrat community, along with their rabbi, have put together a graphic based on Rabbi Dee’s words at his wife Lucy’s funeral.  They call them  "Lucy's 7 F's" “an incredible guiding tool that she and Leo used to check in with each other and ensure that they were living directed and purposeful lives.”


And, so rather than focusing on their deaths, we can focus on how they lived. 


Last week the 7th and 8th graders at Yavneh were privileged to hear a presentation by Rabbi Yehuda Segal’s grandmother about her experience in the Holocaust. Hearing Mrs. Sunny Segal’s story first-hand was an incredible opportunity for our students.  Mrs. Rubin highlighted at the end of the presentation that Sunny is a nickname.  In essence the pure “sunshine” that came from her optimism and belief in God made as much of an impact on the students as did her story.  It was not just all about how her relatives died. It was about how she has continued living.  


And, it is therefore no coincidence that the organization Stand With Us came to speak to our 7th graders this past week to launch their next unit in Advisory “Do Not Stand Idly By,” focusing on Israel advocacy.  Even as teens,  after experiencing Yom Hashoah we have an obligation  to not only dwell on the losses, but to consider how we plan on living to make a difference.  And, this year we were joined by a Stand With Us high school intern who shared how even as teenagers they can make a difference. 


It says in Devarim 30:19

הַעִדֹ֨תִי בָכֶ֣ם הַיּוֹם֮ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֒רֶץ֒ הַחַיִּ֤ים וְהַמָּ֙וֶת֙ נָתַ֣תִּי לְפָנֶ֔יךָ הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה וּבָֽחַרְתָּ֙ בַּחַיִּ֔ים לְמַ֥עַן תִּֽחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ׃


I call heaven and earth to witness against you this day: I have put before you life and death, blessing and curse. Choose life—if you and your offspring would live—


This is a strange mitzvah-ובחרת בחיים - of course someone would choose life! Who would choose death? 

Hashem is telling Bnai Yisrael in this pasuk that you need to make a choice- a conscious decision each day to live- to think about how you are living and to live to make a difference.  This is the message that we relay to our students in the weeks of Yom Hashoah, Yom Hazikaron and Yom Haatzmaut. Are you choosing to live a meaningful life?  Are you making a difference in this world? Whether through strengthening one’s shemirat hamitzvot,  Israel advocacy, being kind to others, doing chesed- are you choosing to live a productive life?  Everyone can make a difference- even teenagers. 


Advisory Update:

Sixth Grade: Students focused on bullying and other hurtful behaviors when it comes to cellphone use. 


Seventh Grade: Students discussed the obligation to stand up to racism in the world and bullying in their own classrooms. Stand With Us also did a presentation for the students on media bias and what they can do to stand up for Israel.


Eighth Grade:  Students focused on the dangers of vaping and juuling as part of the Substance Abuse unit.