Sunday, June 16, 2024

The Power of Believing in Our Children

  It is hard to believe that we only have a few more days of school.  We are grateful for all the strides our students have made and thank you, the parents, for your partnership.  We are, of course, grateful for our dedicated teachers who truly spend hours upon hours preparing their lessons, grading papers and most importantly creating relationships with our students. A testament to this relationship is an activity that we do at the end of the year in sixth, seventh and eighth grades which we fondly call the “Gratitude to Teachers Lesson.”  There is a different “trigger” at the start of the lesson for each grade to help the students think about all they have gained from their teachers that year.  Students are then each randomly assigned four teachers to whom to write gratitude letters. As part of that letter they are asked to specify something they learned that year that made an impact.  Teachers then receive the letters on the last day of school. We began this tradition during covid and when I saw how meaningful it was for the teachers, we have continued each year. 


On Shavuot I read an article by Rabbi Yissocher Frand called “Standing Up To The Task.”  When I read it, it made me think of those relationships that our teachers form with our students, and the relationships that we as parents need to form with our children to ensure their growth and development. Rabbi Frand begins with a question. How is it possible that the Jewish people who were on the 49th level of impurity got the Torah?! In fact, the midrash states that the angels turned to Hashem when He was saving the Jewish people at the Yam Suf questioning why He was saving them over the Egyptians: 

 הללו עובדי עבודה זרה והללו עובדי עבודה זרה    

These [the Egyptians] are idolaters and these [the Jews] are idolaters.


And, despite their low level, 50 days later they got the Torah. Rabbi Frand asks, “It boggles the mind. Seven weeks? Is that all it took to emerge from the depths of the shaarei tumah to such spiritual eminence that they could absorb kol haTorah kulah?”  


To answer this question, Rabbi Frand moves to an example from the life of Rabbi Yehoshua ben Gamla. During that time period there was a less than ethical practice that the government would sell the position of Kohen Gadol to the highest bidder. The wife of Rabbi Yehoshua ben Gamla was wealthy and paid King Yanai for her husband to become Kohen Gadol.  Was Yehoshua Ben Gamla a fraud?  We see that in Bava Batra 21a it says: 

דְּאָמַר רַב יְהוּדָה אָמַר רַב: בְּרַם, זָכוּר אוֹתוֹ הָאִישׁ לַטּוֹב – וִיהוֹשֻׁעַ בֶּן גַּמְלָא שְׁמוֹ, שֶׁאִלְמָלֵא הוּא, נִשְׁתַּכַּח תּוֹרָה מִיִּשְׂרָאֵל. שֶׁבִּתְחִלָּה, מִי שֶׁיֵּשׁ לוֹ אָב – מְלַמְּדוֹ תּוֹרָה, מִי שֶׁאֵין לוֹ אָב – לֹא הָיָה לָמֵד תּוֹרָה. מַאי דְּרוּשׁ? ״וְלִמַּדְתֶּם אֹתָם״ – וְלִמַּדְתֶּם אַתֶּם .הִתְקִינוּ שֶׁיְּהוּ מוֹשִׁיבִין מְלַמְּדֵי תִינוֹקוֹת בִּירוּשָׁלַיִם… הִתְקִינוּ שֶׁיְּהוּ מוֹשִׁיבִין בְּכׇל פֶּלֶךְ וּפֶלֶךְ. וּמַכְנִיסִין אוֹתָן כְּבֶן שֵׁשׁ עֶשְׂרֵה כְּבֶן שְׁבַע עֶשְׂרֵה,


What was this ordinance? As Rav Yehuda says that Rav says: Truly, that man is remembered for the good, and his name is Yehoshua ben Gamla. If not for him the Torah would have been forgotten from the Jewish people. Initially, whoever had a father would have his father teach him Torah, and whoever did not have a father would not learn Torah at all.The Gemara explains: What verse did they interpret homiletically that allowed them to conduct themselves in this manner? They interpreted the verse that states: “And you shall teach them [otam] to your sons” (Deuteronomy 11:19), to mean: And you yourselves [atem] shall teach, i.e., you fathers shall teach your sons.  When the Sages saw that not everyone was capable of teaching their children and Torah study was declining, they instituted an ordinance that teachers of children should be established in Jerusalem. … Therefore, the Sages instituted an ordinance that teachers of children should be established in one city in each and every region [pelekh]. And they brought the students in at the age of sixteen and at the age of seventeen.


In essence, Rabbi Yehoshua ben Gamla, who bribed his way into being Kohen Gadol, saved the future of the Jewish people through establishing education for those whose parents could not teach them.  If not for him the Torah would have been forgotten from the Jewish peopleYavneh Academy would not be here today without him. 


How can it be that this is the same man? Rabbi Frand quotes the Sfat Emet: 

“…the two Yehoshua ben Gamlas are, in fact, one and the same. And though his entry into the Kehunah Gedolah may have come about through unscrupulous means, the move ultimately resulted in a metamorphosis of his entire persona. Once he became the Kohein Gadol, people started treating him like a Kohein Gadol. They afforded him the kavod due to a Kohein Gadol. They asked him their sh’eilos. They davened on his behalf. And as a result, he became a different person. Because people respond to the way that others treat them.


This, in turn, answers our original question of how the Jewish people can go from idol-worshippers to Torah “acceptors” in 50 days? Before they got the Torah Hashem says to the Jewish people in Shemot 19:6: 

וְאַתֶּ֧ם תִּהְיוּ־לִ֛י מַמְלֶ֥כֶת כֹּהֲנִ֖ים וְג֣וֹי קָד֑וֹשׁ

but you shall be to Me a kingdom of priests and a holy nation.


When they Jewish people heard what Hashem thought of them, says Rabbi Frand, it transformed them from idol worshippers to a ג֣וֹי קָד֑וֹשׁ- a holy nation. If G-d had faith in them, they could rise to that level. 


Rabbi Frand eloquently says, “That is how people react; this is human nature. We rise or fall to the level of faith that others have in us. What is true for adults is certainly true for children. If there is one crucial lesson for all parents to know, it is this: Your children’s behavior will reflect how you treat them. If we treat them like immature, incapable children, then that is what they will become. But if we show how greatly we admire them, how strongly we believe in them, how much hope and aspiration we have for their futures, then they will live up to that expectation.” 


We as parents, and educators, need to ensure that our children see themselves as a מַמְלֶ֥כֶת כֹּהֲנִ֖ים וְג֣וֹי קָד֑וֹשׁ-  we know they can do it! We know they can achieve in their spiritual lives, their character and in their academics.  We must relay the message to our children even or specifically after seeing a grade on their report card that is less than stellar, that we know  you can do it. We will help you uncover that power you have within. I am always proud of you and believe in you.  Only once we relay that message to them will they “live up to that expectation.”


Recently, my family got into a discussion about Helen Keller and how it was possible that she accomplished all that she did.  I then shortly after came across a blog called “Living Up To Expectations.”  The author begins discussing a radio show he heard recently of a man named Daniel Kish who was blind since he was a toddler.  As an adult, he rides bikes, hikes woods, walks through cities, using echolocation, as he clicks his tongue and listens to the sound bounce back to see if objects are nearby. The person interviewing him asserts that “blindness is a social construct. When we as a society have low expectations for what a blind person can accomplish, we limit what they can accomplish." He notes that when the people around a child have limited expectations for him/her, they “limit the possibilities for that child.” 


More important than the skills that our teachers here at Yavneh teach in the classroom , is the message they relay to our children that they believe in them. For that, we are grateful. I can recount story after story of a child who struggled at the start of the year and gave up easily.  However, with the teacher relaying his/her belief in the child, by the end of the year the child transformed to an eager student who does not give up.   It can be what we say, or even a subtle as an intonation, as Rabbi Frand notes.  As parents we too have the power to help our children live up to our expectations and let them know that the possibilities are endless for what they can accomplish. 



Advisory Update:

Sixth Grade: Students reflected on all they learned this year and wrote a Success Guide for incoming sixth graders containing their tips for how to succeed in middle school. This coming week they will be doing lessons on peer pressure and summer, summer safety and gratitude for teachers (described above).


Seventh Grade: With no Advisory this past week, this coming week our 7th graders will be having our Gratitude for Teachers lesson (described above), and will be creating time capsule to celebrate and remember all they have accomplished this year. 


Eighth Grade: As our 8th grade parents read we completed our “Senior Seminar” including lessons on mental health, CCSA substance abuse workshop, gratitude to teachers , leaving their mark on Yavneh- contemplating what they have accomplished and decorating a memory rock for the Yavneh garden, creating tributes to their classmates, and alumni who have just graduated high school answering questions about high school in our Senior Scoop program. 


Sunday, June 9, 2024

Collective Action and Shavuot

Dr. Jonathan Haidt in his book The Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness,  highlights the power of collective action.  Collective action is when a group would be better off if everyone in the group takes on a particular action, as a person is generally deterred from engaging in an action unless others are doing so as well.  Haidt discusses how collective action is another key to protecting our children from the dangers of technology.  There is so much social pressure, among parents and the children, to allow children to engage in technology that can be dangerous to them  and particularly to their mental health. The goal of our Healthy Tech initiative is to create a collective action so that both parents and children can exert positive peer pressure on each other to limit device use and ensure that the use of technology is safe. 

The concept of collective action is not new. In fact, thousands of years ago the Jewish people implemented “collective action.” When the Jewish people arrived at Har Sinai, it famously states in Shemot 19:2: וַיִּחַן־שָׁם יִשְׂרָאֵל נֶגֶד הָהָר Israel encamped there in front of the mountain,  Rashi notes the unusual language. “ויחן” is  singular. And, in fact, earlier in the pasuk all the verbs regarding Bnai Yisrael are in plural:

 וַיִּסְע֣וּ מֵֽרְפִידִ֗ים וַיָּבֹ֨אוּ֙ מִדְבַּ֣ר סִינַ֔י וַיַּֽחֲנ֖וּ בַּמִּדְבָּ֑ר  They journeyed from Rephidim, and they arrived in the desert of Sinai, and they encamped in the desert. 

And, that is where Rashi comments that it is in singular because  כְּאִישׁ אֶחָד בְּלֵב אֶחָד, the Jews at Har Sinai were united like one person with one heart .  That is the essence of collective action. All united with the same goal, same beliefs and the same mission.


In essence, it is very difficult to stand up and do the right thing when others around you are not joining in.  We all know the potential negative impact of peer pressure, but there is a potential positive impact of peer pressure as well. As it says in Pirkei Avot (again- learning this time of year!) 4:11: 

כל כנסיה שהיא לשם שמים סופה להתקיים ושאינה לשם שמים אין סופה להתקים

Every assembly (group) [whose purpose is] for the sake of Heaven will have lasting results, but that which is not for the sake of Heaven will not have lasting results.

The Koren commentary on this mishna does stress the negative impact of peer pressure,(despite the mishna's highlighting the potential positive impact as well)“psychologists have noted a ‘groupthink’ phenomenon in which people are pressured to go along with the decisions of the inner clique that constitutes the power group.  People  either come to accept the dictates of the power group, or they are de-legitimized or ostracized. Dissent is crushed…Jewish law sought to counteract the deleterious effects of goupthink.”   The commentary continues to note that with the Sanhedrin, judges of lesser authority spoke first, students were able to offer opinions and if the Sanhedrin reached a unanimous guilty verdict in a capital case, the defendant was acquitted.  All of this to prevent the groupthink phenomenon.  


And, of course, this peer pressure has been found in the research to impact teens even more than other age groups. In 2005 psychologist Lawrence Steinberg proved that adolescents were more than twice as likely to engage in “risky driving” in a computerized driving game when they were surrounded by peers in the room.  Teens take more risks when surrounded by peers. But, Steinberg then continued his study in 2011 believing that there is a way to leverage this susceptibility to peer pressure for positive behavior.  They noticed in MRIs that the regions in the brain associated with reward showed greater activity when being observed by same-age peers.  In 2015 he found that teens learn more positive activities/behaviors more quickly as well when surrounded by peers. Aha- the impact of positive peer pressure or collective action! 


Dr. Haidt, in his chapter on Collective Action Problems, quotes much of what we hear kids say today, “What made it (technology) so addictive was that I just wanted to fit in with my peers.  I didn’t want to miss anything, because if I missed anything, then I was out of the loop, and if I was out of the loop, then kids would laugh at me or make fun of me for not understanding what is going on, and I didn’t want to be left out.”   Or “Once a few students get smartphones and social media accounts, the other students put pressure on their parents putting them into a trap as well. It is painful for parents to hear ‘Everyone else has a smartphone. If you don’t get me one, I’ll be excluded from everything’” And, the only way out of this is “voluntary coordination” among the parents and “social norms.” 


This is clearly another positive result of the Yavneh Healthy Tech pledge.  It is one thing when we tell our children to stay safe with their technology use. It is a whole other level when their friends are actively engaging in limits and safe behaviors in front of them, making it easier as they and their parents are all “כְּאִישׁ אֶחָד בְּלֵב אֶחָד.”


Unity is another theme that has been discussed and focused upon quite often since October 7th. Only ביחד ננצח- united and together can we win. Rabbi Asher Brander, in his article, “Unity and Passion: Theirs and Ours” notes that later in the same parasha where the Jews stood united at the mountain,  there is another instance of unity. This time, in Shemot 14:10:

  •   וְהִנֵּה מִצְרַיִם נֹסֵעַ אַחֲרֵיהֶם

the Egyptians advancing upon them 

Rashi here, comments again with the use of the singular form of נֹסֵעַ - 

  • בְּלֵב אֶחָד כְּאִישׁ אֶחָד

With one heart and like one person


They too had a collective action- joining together in unity. But, notice that the language is the opposite order of what was said about the Jewish people at Har Sinai.   The Jews were one man with one heart and the Egyptians were like one heart and one man.  


As Rabbi Brander says,

But notice the nuanced difference in the midrashic formulation. For the Jews it is unity of man and then heart and for the Egyptians is it the reverse. And that makes all the difference in the world! Diverse people can unify around a goal (= unity of heart). Even if they otherwise hate each other; the objective becomes the great unifier. Batlah davar batlah ahavah – when that objective is gone however, so is the unity. Jews are unified, b’etzem, in essence. Yisrael Kudsha Brich Hu V’oraisa chad hu. Atah echad .. u’mee k’amcha Yisrael goy echad. Jews, God and Torah are one. Our oneness does not always manifest itself in agreement on a particular method or objective; yet our ability to receive Torah and jointly implement its complete corpus is a reflection of an organic unity – of a massive unified neshama broken down into smaller pieces. We are first an ish echad who then were able to have the leiv echad. Since that special moment, we might fight a bit too much on the methods – but our unity cannot be broken.

As we commemorate the unity of the Jewish people on Chag HaShavuot, may we merit to continue that Jewish unity today- a unity that is based on our love of Torah and Judaism even when the war against Hamas is over and we may not be working on the same objective.  

Advisory Update:

Sixth Grade: Students focused on social exclusion and bullying on-line

Seventh Grade: Students learned about upbeat thinking.

Eighth Grade: As part of their “Senior Seminar” they had sessions on mental health, substance abuse, and saying goodbye to Yavneh.