Yesterday,
I was in Massachusetts for my great aunt's funeral. My Aunt
Dorothy, a"h, was 99- a fiesty lady, with a love for Judaism,
Tefilla, and music. After the funeral, we had the opportunity
to stop at the home of the family of Ezra Schwartz, a”h, to pay a
shiva call. There were no words that could sufficiently express what
we felt nor could we truly comfort the parents and siblings. When we
arrived, the governor of Massachusetts was there. Ezra's mother
shared with him a bit of the story of Ezra's last day, as she had
heard from his friends. She shared that he initially did not intend
to go on the chesed trip that day. He then found out that there
would only be six boys available to go, and therefore felt he should
go. He was very tired, and said, “I'll sleep on the bus.” He
said to his friend, “Who knows if we'll have the same chance
tomorrow?”|
Upon
hearing this story, the Mishna in Avot 2:4 came to mind. The mishna
states, “ Do
not believe in yourself until the day of your death.”
How does one know the day of one's death? One must live each day as
if it is one's last.
One
leaves as shiva visit like this one with great sadness, but also with
the realization that one must be thankful for all one has. We often
don't appreciate what we have until it is no longer there. We leave
inspired to remind ourselves to be thankful, grateful and make the
most of each moment of each day.
What
better message to relay and with which to enter on Thanksgiving? How
can we remind ourselves each day to be thankful?
In
this past Shabbat's parashat hashavua, in Bereishit 28:16, Yaakov
awakens from his dream and says, “|Indeed,
Hashem is in this place, yet I did not know!"
Yaakov did not notice that Hashem was with him until that moment. I
maintain that that is what Thanksgiving is all about - noticing that
Hashem is in our lives. What does that have to do with Thanksgiving,
and how can we relay that message to our teens? I say, the answer is
berachot. “Berachot?” you might ask.
Eytan
Kobre in his article "The Thanksgiving Project" speaks
of the incredible opportunity that our daily berachot provide in our
focusing on being "thankful" each day. The Kuzari
notes that making berachot on the physical act of eating can
"greatly heighten the pleasure we derive and our appreciation
for simply being alive." It's an opportunity to have a bit
of Thanksgiving in our daily lives.
As
parents of teens, we always struggle with how to inculcate this
realization in our children. In fact, Rabbi Jay Goldmintz shares that
these “middle years” are a normal time for children to question.
“At
this stage of religious development, some have begun to feel the tug
of alternatives to the way that they were brought up.” Rabbi
Goldmintz has shared how difficult Tefillah is often for children in
middle school.
Tefilla
might be hard for some of our teens, but how about berachot? Each
month I meet with students right before Rosh Chodesh to help them
write the inscriptions that will be placed in the Chumashim that they
will receive from Yavneh Academy in honor of their bar/bat mitzvah.
I ask the students to consider, now that they are obligated in
mitzvot, which mitzvah would they choose to work on and improve?
Very often children choose "berachot" as the mitzvah.
It's easy to do, and takes no time, and it warms my heart when
students think that is an important mitzvah. As parents, we
can stress these simple daily berachot in our homes, and thereby
stress daily thanksgiving and focus on “Hashem is in this place.”
How
about inculcating some "Hashem is in in this place" into
Thanksgiving itself?
Rabbi
Benjamin Yudin quotes a pasuk in Tehillim "Zoveiach
todah yachabdoneni" "One who offers an thanksiving
offering honors Me." Rashi understands the word "todah"
as "admission" or "confession" instead of
"thanksgiving." The word l'hodot means both to
admit and to offer thanks. Rav Hutner, z"l, in discussing
the beracha of Modim in the Shmoneh Esrai, feels that the two
definitions complement each other. When one says "modim"
one admits that he cannot do it alone and needs the assistance of
Hashem. Once one admits that, one can truly express
appreciation and thanks for what one has. That is what Hakarat
HaTov, “recognizing the good,” is. First one must
recognize that one is dependent, and then one can truly say
"thanks."
|Although
Thanksgiving was not established by “the rabbis” it is a
wonderful opportunity to help our children know that there is indeed
Hashem in this place. We can be thankful each day as we say our
berachot/blessings for all the blessings we have received. And, as
Ezra, a”h, has taught us, to be thankful for each day and live it
to the fullest.
Advisory
Update
Sixth
Grade Advisory- Students began a unit called "Hey Dude, That's
Rude" - a unit on Manners and etiquette when it comes to
interacting with others.
Seventh
Grade Advisory- As part of their empathy unit and Project
Respect students focused on, Why do people become homeless? How
do we usually treat or feel about the homeless?
Eighth
Grade Advisory-
Students
began a unit on Parent-Child Relationship.