Two
weeks ago, the town of Shawano in Wisconsin
passed a new anti-bullying ordinance. Under this ordinance, if a
child is found to be involved in bullying another the parents will be
warned. The parent then has 90 days to “address the bullying.”
If the behavior does not stop after 90 days, the parents will be
fined $366. This ordinance is not the first of this kind. We
presented our 7th
graders in Advisory with this new ordinance. What did they think?
Can parents be held responsible for the behavior of their children?
That was most definitely debatable. But, clearly, they can be held
responsible if they “stand idly by” and let it happen without
attempting an intervention.
“Do
not stand idly by” was a theme in the most recent unit in their
Advisory class. We were proud to spearhead and share our B.I.G. Day-
Buy Israeli Goods Day- in local supermarkets and in school. This
effort was part of their standing up to the BDS movement and not
“standing idly by” while Israel is maligned and boycotted. We
hope that our students got the message that each of us as individuals
can do something to stand up to injustice.
The proximity of Yom HaShoah and Yom Haatzmaut has always struck me.
“Out of the ashes,” as some might maintain. This year, with our
B.I.G. Day, the students were able to see a more direct connection.
The theme of the importance of the bystander standing up to injustice
is abundantly clear with the Holocaust, as demonstrated by this quote
we discuss in our Advisory class.
In
1933 Martin Niemoller, a leader in the Confessing Church which was
begun by Niemoller and several other ministers, voted for the
Nazi party. By 1938, however, he was in a concentration
camp. After the war he was believed to have said,
"In
Germany, the Nazis came for the Communists, and I didn't speak up
because I wasn't a Communist.
Then
they came for the Jews, and I didn't speak up because I wasn't
a Jew.
Then
they came for the trade unionists, and I didn't speak up because I
wasn't a trade unionist.
Then
they came for the Catholics, and I didn't speak up because I
was a Protestant.
Then
they came for me, and by that time there was no one left to
speak
for me."
I
have spoken about the impactful bonding opportunity presented by
reading a book that your teen is reading. My son and I are now
reading The Book Thief. I actually just finished the book
today- a truly incredible read! It is replete with messages of “Do
not stand idly by” as Hans Huberman and his family hide a Jew, or
as he reaches out to give bread to a Jew and suffers the
consequences, or as he paints over the anti-Semitic graffiti found on
a Jew's store.
These
are the messages that we want to transmit as parents to our children.
As Martin Luther King Jr. said, “We will remember not the words of
our enemies, but the silence of our friends.”
The
Gemara in Sotah 11a tell us that when Pharaoh was plotting against
the Jews he asked his three advisers, Yitro, Iyov and Bilaam their
opinions. Bilaam was eager to exterminate the Jews. Yitro, rejected
Pharaoh's idea and expressed his opposition. He, therefore, had to
escape Egypt and ended up in Midyan. Iyov, was against killing the
Jews, but he remained silent. One can only hypothesize why he did not
speak. Perhaps he was afraid of suffering the consequences. He may
even have rationalized that if he is not an adviser, he cannot help
the Jews as time progresses.
Each
adviser received a consequence from G-d. Bilaam, was killed by the
Jews whom he wanted to kill. Yitro was rewarded by becoming the
father-in-law of Moshe and an important in the history of the Jewish
people. Iyov, who remained silent, lived a life of pain and
suffering. Why such a terrible punishment for remaining silent? The
Brisker Rav, Rabbi Yitzchak Zev Soloveitchik stated, that when Iyov
was struck by tragedy after tragedy he finally raised his voice to
cry to Hashem- the same Iyov who had stayed silent with Pharoah. The
difference was, that here he was personally affected and with the
Jewish decree he was not. Because he was unable to cry out when
others were impacted, he was destined to cry out now.
To
come back to Wisconsin, what can we as parents do to ensure that we
do not stand idly by and raise children who will not stand idly by
when they see injustice in their day to day lives- like bullying,
even when it does not affect them directly? This Shabbat's parasha
had the answer. In the first pasuk, Vayikra 21:1, it states, “And
the Lord said to Moses: Speak
to the kohanim, the sons of Aaron, and say
to
them: Let none [of you] defile himself for a dead person among his
people.” Rashi asks, why the need for “speak” to them and “say”
to them?
Rashi answers, “Speak
to the kohanim:
אֱמֹר
וְאָמַרְתָּ “Speak
[to the Kohanim …] and say [to them],” lit. “Say…and you
shall say.” [This double expression comes] to admonish the adult
[Kohanim to be responsible] for the minors [that they must not
contaminate them (Mizrachi)]. — [Yev. . 114A].” In essence, we
adults need to be responsible for the minors. How? By having a
zero-tolerance policy and not tolerating any teasing, picking on or
joking about other children in our homes. By reminding them that
sometimes we need to include others even if it is not the most fun
for us, but because it is the right thing to do. And, most
importantly, by serving as models ourselves of inclusiveness, respect
for others, and keeping others in mind who
may seem left out.
Advisory
Update:
Sixth
Grade:
Students began to learn about the L.E.A.D.E.R.S. Strategies to
combatting bullying.
Seventh
Grade:
Boys focused on body image for boys and girls on “Odd Girl Out”
and social exclusion among girls.
Eighth
Grade:
Our almost graduates wrote about each other for the inscriptions that
will appear on the sefarim that they receive at the Graduation
Dinner. Students were trained for how to write the most meaningful
inscriptions to their friends.