The
hero of the Pesach story is clearly Moshe. Interestingly enough, the
beginning of Moshe's life is surrounded by anonymity. In describing
the marriage of Moshe's parents, the Torah does not record their
names. Rather, it says, "A man from the house of Levi went and
took a daughter of Levi" (Shemot, 2:1). Why
doesn't the Torah identify who these two people are? Perhaps
the Torah specifically did not want to mention Moshe's lineage in
order to show that in Judaism one does not have to come from a
special lineage to be a leader. Rav Zalman Sorotzkin in his Oznayim
Le Torah similarly says that every Jewish child that is born has the
possibility of becoming a leader of his people. Every child has
“potential.”
When
are Amram and Yocheved identified as being the parents of Moshe? Only
once he was an adult and he accomplished great feats. Rabbi Moshe
Feinstein explained that when parents have a talented and/or gifted
child they often assume that he will excel due to his inborn
“potential.” As parents, we know that that is not true. A child
could use his G-d given talents for the wrong. We need to raise a
child to go on the correct path. Even Moshe, who we know according to
the Gemara in Sotah 12a, was at birth worthy of prophesy, born
circumcised and when he was born the room filled with light- even
Moshe's future was not guaranteed.
This
message is reflected in the Haggadah with the Four Sons. All
children are born with “potential,” and depending on how they are
raised in combination with their temperaments, they choose different
paths. Metaphorically, Chametz and Matzah are the same ingredients.
One is allowed to rise, and one does not. In potential, they are the
same. It is the path that is chosen for them that makes all the
difference.
The
message for us and our children is that of positive self-esteem. We
are all born with the ability to achieve. We can all be Moshe.
Everyone has the ability.
However,
some teens may find this dishonest. They know it is our job as
parents to tell them they can do anything. (Yeah, Mom. You have to
say I'm smart! You're my mom!) But, the reality is that there as
some things they cannot do, (i.e. the chances of a petite woman as
myself being a championship basketball player are slim!). The answer
is in another piece of literature that involves Moshe Rabbeinu. I
can still recall being told the story of Reb Zusha as a seventh
grader. It made such an impact. The chasidic tale tells of Reb Zusha.
“He was known for the simplicity of his lifestyle and his inspiring
humility. He once told his disciples, 'When I die and face my
judgment I do not fear the angels will ask me whey I was not as
spiritual as Moshe. I will simply tell them Moshe was a soul so much
greater than my own. Nor do I fear they will ask me why I was not as
kind as Avraham. If they do, I will tell them that Avraham was unique
in his capacity to do chesed. How can you expect so much of me? Nor
do I fear they will ask me why I did not compose songs to G-d as
David. If they do, I will say, ' How can you compare me to the 'sweet
singer of Israel''? But, what I do fear if that they will ask me,
“Zusha, why were you not Zusha?” and for this I will have no
answer.”
All
that Hashem asks of us is that we utilize the gifts, talents and life
circumstances He has given us to do our best in being the best we can
be. This is another encouraging message to relay to our children when
faced with struggle. Did you try your best? It is also an important
value to share. Never settle for mediocrity. When you work on a
project, or attempt any sort of endeavor, are you just “trying to
get by”? Most importantly, when it comes to being a better Jew- are
you just trying to get by or are you trying the best you can?
You
may know that when our students in the Middle School celebrate their
Bar/Bat Mitzvahs in school I meet with them and ask them to identify
a Mitzvah or Midda they would like to improve now that they are
accepting the yoke of Mitzvot upon themselves. We want our students
to think seriously about the fact that in Judaism we constantly work
at achieving our “potentials” and at becoming the “Me”
we were meant to be.