"An amazing instance of right
place at the right time..." stated The Week magazine. I beg to
differ. This past week, in Burbank, California, Konrad and Jennifer Lightner were moving and
carrying their mattress out into the street. Suddenly, they looked up and saw a three year
old boy dangling from a chord out of a third-floor window. Konrad positioned the mattress under the boy,
and broke his fall. Amazing, yes. How
about the Hand of G-d?
Months ago, Tony Gonzalez of the
Atlanta Falcons retired. "Thirteen
years ago, Gonzalez was tackled out of bounds and sent crashing towards photographer
Mickey Pfleger." Gonzalez's 240 lbs
practically flattened the much smaller Pfleger, knocking him unconscious. Gonzalez felt terrible and checked in on
Pfleger. He found out days later that Pfleger
had had a seizure, and the medical team performed an MRI. The MRI revealed a brain tumor which was life-threatening. Over the years, when Gonzalez and Pfleger
would see each other, Pfleger hugged Gonzalez and reminded him how he was
supposed to be leveled by Gonzalez, supposed to have a seizure and all that to
save his life. Coincidence? I think
not. The Hand of G-d. At the time, no one could have realized G-d's
plan, as Yonatan Rosenblum reported.
These newsworthy items are
"teachable moments" for our children.
How can we help them see the Hand of G-d in their daily lives? It need not be the saving of a person's
life. It can be the small things that
often go unnoticed- the forgetting of your jacket only to run in and see you also left your
homework on the table. Phew! Or, how
about not making it on to the basketball team, only to be available for the new
soccer team that was just started and thereby becoming the star player?
When I was in seventh grade, I had a
teacher named Mrs. Naomi Sutton. I will never forget many of the activities and
assignments we did that year. One such
activity was a "Hashgacha Pratit" (Divine providence) journal where
we had to record when we saw the Hand of Hashem in our lives. It absolutely changed the way I perceived G-d
in my life. It also changed my relationship with G-d. More importantly, it
changed the way I davened.
Helping teens connect to Tefilla has
been a topic on my mind for some time.
Over the years, I have been privileged to be involved in a number of
activities that I believe did make a difference in the ability of adolescents
to connect to Davening. I am always searching for new answers.
In a recent article found in the Jewish
Action magazine of the OU, written by Steve Lipman, they discussed why
students have such a hard time with Tefilla. In fact, Chana Tannenbaum of Bar
Ilan University surveyed more than 350 Yeshiva Day School graduates who were
spending their year in Israel. When she
asked them whether "Tefilla was a spiritually uplifting event," only
16.4% said it was in contrast to the "20% ... who found participation in a
sports team to be fairly or extremely meaningful to their religious
growth." In truth, rather than
davening by rote, we want our teens' Tefilla to be "a genuine connection
with, a conversation with, the
Creator."
The best way to have them think
about that connection during Tefilla is to have them think about it often. I
want my students to think about G-d - not only when they are in shul or in
Chumash class. I want them to search Him
out in their daily lives.
The story of Eldad and Meidad in
Bamidbar 11:24-29, struck me in a new way this past week, (as I tested my son
on his test material!) . The new elders
appointed to lead the Jewish nation were to go to the Mishkan and the Presence
of Hashem dwelled upon them and they prophesied. But, two elders, Eldad and Meidad, who felt
they were unworthy, stayed in the camp and prophesied there. When he heard, Yehoshua wanted to imprison
them. Moshe, on the other hand, disagreed and said, "If only all of
Hashem's people could be prophets and Hashem would put His spirit upon
them." If only we all could speak
to Hashem as a prophet does, and feel
His presence at all times. We would be
able to see Him daily, and we would be better "daveners" and better
people. We would want to do the right
thing if we truly felt Hashem was watching.
The holiday of Pesach is full of
miracles and obvious demonstrations of
the Hand of Hashem. The climax of the Exodus is Keriat Yam Suf- the
splitting of the Red Sea. Rabbi Tzvi
Sobolofsky points out that one may notice that that incredible miracle is found
in Parashat Beshalach- the same parasha as the man(manna) , slav (quail),
the finding of water in the desert
and the battle against Amalek. This is
not merely a lesson in chronology.
There are two ways to respond to the
outright miracles of the Exodus. One
could be like Amalek "asher karcha baderech" who claim that
everything is "mikreh" a coincidence. Even the splitting of the sea could be
explained away with unusual natural phenomena.
They are skeptical.
The other way to respond to a miracle is by
saying that it was a one time demonstration of Hashem's daily involvement in
the world. The Ramban in Parshat
Bo explains that "the ultimate purpose of a revealed miracle is to
enable people to realize that they are surrounded by miracles every day. What
the world calls nature is also a miracle."
To prevent one from saying that he/she recognized miracles such as the
splitting of the sea, but not everyday miracles, the story of Keriat Yam Suf is
immediately followed by the events of the slav, man, and the
finding of water in the desert. Hashem, who performs great miracles,
also provides for our daily needs such as food and water. As we say
daily in Shmoneh Esrei, "...for Your miracles which are with us daily,
and for Your continual wonders and beneficences."
Rabbi
Knapp, (I hope it is okay that I share without his permission), mentioned that
he often does an exercise with his own children, "Where did you see Hashem
in your life today?" Do we ever ask
our children to seek Him out? Pesach is
the holiday where the Jewish people create and craft their relationship with
G-d. May the
lessons of Pesach last all year long, as
we continually challenge our children to find the Hand of G-d, create a
relationship with Him, and to talk to Him, at least three times a day.
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