A few weeks ago, I had the
privilege of participating in Shabbat Yavneh as I delivered a shiur/parenting
talk on “Chanukah Parenting” all year long.
As I shared, our children might hope that Chanukah parenting means
giving gifts all year every day. No.
Through the presentation, I
pinpointed some messages that the holiday of Chanukah highlight and how we can
apply them to parenting throughout the year.
In thinking about the teenage
years, one aspect that serves as a challenge is the teen's materialism. The Holiday of Chanukah may accentuate this
materialism since as the chag approaches each child creates a “list” of what
gifts he or she wants. This season in
America is generally so commercialized and taunts the teen. Teens have a hard
time distinguishing between needs and wants. They need to have a certain piece
of clothing or technology to be like their friends. Certain brands are a must.
There have been numerous studies
on the topic. Since the 1980's, when
research in this area began, there has been a significant increase in marketing
geared to teens. Billions of dollars a
year are spent at marketing towards teens.
As a result, “teens are
inundated with so much marketing about the importance of brands to identity and
image, it has changed the way they socialize with each other, interact with
adults and view themselves and the world, says child psychologist Allen Kanner,
PhD, author of the book Psychology and Consumer Culture: The Struggle for a
Good Life in a Material-istic World.”
Children in today’s world are
being raised with the message that by purchasing the desired item one can solve
all of life’s problems. Adolescents are the most susceptible as they are by
nature insecure have low self-esteem, and are searching for personal
identity. Peer pressure and fitting in
are primary. They are learning that if they have the right material possessions
they will be “in.”
“’The problem,’ says Kanner, ‘is
that marketers manipulate that attraction, encouraging teens to use
materialistic values to define who they are and aren't. In doing that,
marketers distort the organic process of developing an identity by hooking self-value
to brands,’ he adds. ‘More naturally, you might develop your identity around,
for example, doing good in the world or building a career out of an interest,’
he explains.” How sad. Do we want our
children developing their identities around the products they own? Kanner continues to state that marketing also
discourages being different or being an individual. Marketing also encourages teens to reject the
“older generation.” These are all values
antithetical to Judaism.
In addition, there is
tremendous pressure on both boys and girls on how they plan to fulfill their
gender roles. Much research has been done with girls particularly. Advertising promises them beauty, popularity,
happiness, relationships etc. if they simply buy a specific product, robbing
them of “self-awareness and self-esteem and encouraging them to look outside
themselves for comfort, values and direction.”
The majority of 9-14 year olds
agree, "When you grow up, the more money you have, the happier you
are,” and "The
only kind of job I want when I grow up is one that gets me a lot of
money."A 2007 research study indicated that parents' are fearful
that children are become increasingly
materialistic and less generous as they hit teenage years . Research demonstrates this to be true, as it indicates
that as children grow older they score higher on ratings of materialism and
lower on generosity scales. Something is
going wrong. American teens are truly
convinced that the more material items they have they happier they will be.
Chanukah deals with the same
battle against materialism. The Greek culture was known for its materialism. Greek culture worshipped physical
perfection. Judaism teaches that the
potential for human greatness results from the ability to subjugate the
physical to the spiritual. This is symbolized by the number eight- eight nights
of Chanukah. The symbol for the natural, physical world is the number seven. The number eight symbolizes spiritual
transcendence, representing that which breaks through the bounds of physical
limitation (symbolized by seven) and aspires for a higher reality, one that
lies beyond materialism, beyond superficiality, Marisa N. Picker points out.
At the Shabbat Yavneh shiur we
spoke about some strategies to combat this materialism. One of them fits in
perfectly with the Thanksgivukkah- or the combination of Thanksgiving and
Chanukah we celebrate this week. We can
weed out the materialistic messages in a number of ways, but one way to combat
them is by cultivating a sense of thankfulness and gratitude in our children. All
the research indicates that raising grateful children can fight the materialism
that surrounds us.
Sorah Yocheved
Rigler, in her article “Beyond Just Desserts- A Recipe for Thanksgiving” writes
the four steps of gratitude: 1. Recognizing the good that you possess 2.
Acknowledge that it is a gift and not something that you are entitled to 3.
Identify the source of that gift- either G-d or a human being 4. Express your
thanks.
In Hebrew, the term for
gratitude is הכרת הטוב- Recognizing
the good. It is not easy to be
grateful. One must stop and recognize how lucky one is. We can help our
children stop and recognize the good they have already by training them to do
so.
One small
way- insist on thank you notes, or thank you calls, or even an e-mail. It is
important that from a young age children learn that not everything is “coming
to them.” When opening presents, focus
on the giver, “Wow. Cheryl knew you loved purple and went out of her way to buy
you everything in purple.” Involve your
children in chesed activities. They appreciate what they have more when they
realize how much less others have. Most
importantly, as they grow older we need to remember to point out that the
people we admire are not just the people who have the right “stuff” –
materials, but rather our role models are the people who have the right “stuff”
inside- midot and character traits.
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